Monday, 31 December 2018

Saint Basil or Aghios Vasilis and Hogmanay



 In keeping with Highland tradition at Hogmnay, I have the oatcake, liqueur and candle at the ready for our guest to bring in after the bells. In turn they symbolise the wish that the household will enjoy food, drink and warmth during the coming year. We send him out just before then allow him in after the bells. Could that be deemed pushing your luck?  
                                              

In addition, in accordance with local customs, our first-foot will smash a pomegranate to bring good luck – and make a bit of a mess on the balcony tiles! He will also bring us a smooth stone – a custom carried out in his home area, Serres. It echoes a line in the Greek carol where the carolers express the wish that ‘in this house may no stone crack’. So, in this sense, it’s the actual building that is being blessed.
I have my freshly decanted, home-made liqueurs of mint and pomegranate on the bar, ready to serve our guests at the end of the meal, along with the vasilopita which will be cut and shared round the table. The excitement will be to see who wins the lucky coin inside, thereby ensuring good luck for the entire year. Just like our own Scottish dumpling.             Oh, that life were so simple!    
                                       







In Greece tonight children impatiently await the arrival of Saint Basil or Aghios Vasilis. He is the gift-bringer and delivers on New Year’s Eve, prior to his name-day on the following day.  In this house we also somehow refrain from opening our presents until January 1st, so there is our stash, still miraculously untouched!

                                               
So, let’s look at the man behind the myth. Aghios Vasilis (329-379) was the Bishop of Caesarea - now in Central Turkey – and played an important role both spiritually and socially.
Spiritually he took strong stands in ecumenical councils, arguing against what would become the heretical doctrine of Arianism – the belief that Christ was not co-substantial with God. A great believer in monasticism, he opposed the hermitical role, in favour of offering to society. He founded charitable institutions to assist the poor, the sick and the underprivileged. Well-educated and from a wealthy family, he gave his fortune to the poor.
 The story I like best, is that he was extremely upset when the authorities imposed such heavy taxes that people were obliged to hand over their jewellery as  forms of payment. He interceded and demanded that the valuables be returned to the people. Since it was impossible to ascertain what belonged to whom, Vasilis came up with the solution that cakes be baked and jewellery be placed inside them. (Vide the vasilopita-cutting tradition.)                                                                                                                                           Thus the unjust tax was redistributed to the people.
                                                         
Now we see the role of Santa Claus ‘explained’.  I particularly like that the act of unjustly imposed taxation was redressed. It would be wondrous were our current governors to see the errors of their ways and thus compensate for their wrongdoing to us taxpayers.                                                                                  Sadly, I don’t see the canonization of Prime Minister Alexis Tsipras on the cards for 2019!
However, Z and I wish you all health, prosperity and happiness for the coming year.                                                                 
                                                 


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